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Karl Barth’s commentary on Paul’s epistle to the Romans, in its two editions (1919 and 1922), is one of the most significant works published in Christian theology in the 20th century. This book, which landed “like a bombshell on the theologians’ playground,” still deserves close scrutiny one hundred years after its publication.In this volume, New Testament scholars, philosophers of religion and systematic theologians ponder the intricacies of Barth’s “expressionistic” commentary, pointing out the ways in which Barth interprets Paul’s epistle for his own day, how this actualized interpretation of the apostle’s message challenged the theology of Barth’s time, and how some of the insights he articulated in 1919 and in 1922 have shaped Christian theology up to our day. With his commentary, the young Swiss pastor paved the way for a renewed, intensely theological interpretation of the Scriptures.The volume thus centers of some of the key themes which run through Barth’s commentary: faith as divine gift beyond any human experience or psychological data, the Easter event as the turning point of the world’s history, God’s judgment and mercy and God’s one Word in Jesus Christ.This volume represents a major contribution to the interpretation of Karl Barth’s early thought.
2 BARTH, KARL --- 227.1*1 --- 227.1*1 Brief van Paulus aan de Romeinen --- Brief van Paulus aan de Romeinen --- 2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- Godsdienst. Theologie--BARTH, KARL --- Barth, Karl --- Bible. --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc. --- History --- Theology, Doctrinal. --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Doctrines --- Epistle to the Romans. --- Karl Barth. --- dialectical theology. --- theological and philosophical hermeneutics.
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Opuscula theologica et polemica is a collection of minor works of Maximus the Confessor that has not received much scholarly attention so far. Nevertheless, it offers A unique insight into the Christological and personological universe of the Christian thinker. The present volume is the first attempt to bring together scholars of different traditions and to apply different approaches - theological, philosophical, philological and historical - to this seminal work.
Theology, Doctrinal --- 276 =75 MAXIMUS CONFESSOR --- 276 =75 MAXIMUS CONFESSOR Griekse patrologie--MAXIMUS CONFESSOR --- 276 =75 MAXIMUS CONFESSOR Patrologie grecque--MAXIMUS CONFESSOR --- Griekse patrologie--MAXIMUS CONFESSOR --- Patrologie grecque--MAXIMUS CONFESSOR --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- History --- Doctrines --- Maximus --- Maximus Confessor --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus, --- Maximus of Constantinople, --- Sfântul Maxim,
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En 360, pour l'évêque d'Alexandrie, le salut des croyants est en jeu : « homéenne », la foi officielle de l'empire romain en 360 reconnaît au Christ une simple « ressemblance » avec le Père. Athanase tente donc de reconstruire l'unité de l'Église autour de la foi définie au concile de Nicée en 325, disant le Fils « consubstantiel » au Père. Après le synode d'Alexandrie qu'il convoque en 362, il écrit aux Antiochiens un « tome », c'est-à-dire une lettre officielle, alors que s'opposent à Antioche plusieurs tendances. Parmi les homéens modérés, Mélèce réunit un synode en 363 qui réinterprète le « consubstantiel » nicéen ; il en adresse le résultat à l'empereur Jovien, passant outre Athanase qui réagit en dénonçant cette interprétation dans sa Lettre à Jovien sur la foi. Deux autres lettres complètent le dossier : la Lettre à Rufinien, sur la réintégration des clercs qui ont signé la formule de 360, et la Lettre aux Africains, rejetant les positions homéennes du synode de Rimini (359). En annexes sont aussi traduits plusieurs documents du dossier. L'ensemble offre à voir comment le grand Alexandrin défend l'idée que « Nicée suffit », tout en faisant évoluer la foi trinitaire, en particulier sur le Saint-Esprit. Annick Martin, professeur émérite d'histoire ancienne à l'Université de Rennes 2, est spécialiste d'Athanase, auquel elle a consacré plusieurs livres, dont Athanase d'Alexandrie et l'Église d'Égypte au IVe siècle (328-373), Rome 1996. Elle a déjà contribué dans la collection à deux volumes d'Athanase (SC 317, 563), ainsi qu'à l'Histoire ecclésiastique de Théodoret de Cyr (SC 501 et 530). Xavier Morales est assistant à la Pontificia Universidad Católica de Santiago du Chili. Auteur d'une thèse sur la Théologie trinitaire d'Athanase d'Alexandrie (EAA 180, Paris 2006), dans la collection il a publié avec A. Martin la Lettre sur les synodes d'Athanase (SC 563)
Arianism --- Church history --- Theology, Doctrinal --- Councils and synods --- Controversial literature. --- History --- Athanasius, --- Jovian, --- Rufinus, --- Jesus Christ --- Person and offices. --- Natures. --- Council of Nicaea --- Synod of Alexandria --- Homoousian controversy --- Correspondence. --- Christian church history --- Classical Greek literature --- 276 =75 ATHANASIUS ALEXANDRINUS --- 276 =75 ATHANASIUS ALEXANDRINUS Griekse patrologie--ATHANASIUS ALEXANDRINUS --- 276 =75 ATHANASIUS ALEXANDRINUS Patrologie grecque--ATHANASIUS ALEXANDRINUS --- Griekse patrologie--ATHANASIUS ALEXANDRINUS --- Patrologie grecque--ATHANASIUS ALEXANDRINUS --- Christian councils and synods --- Church councils --- Synods --- Religious gatherings --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Antitrinitarianism --- Christian heresies --- Controversial literature --- Doctrines --- Athanasius --- Athanasius Alexandrinus --- Athanase d'Alexandrie --- Afanasiĭ, --- Aḟanasīĭ Velikīĭ, --- Atanasio, --- Atanazy, --- Atanazy Wielki, --- Athanase, --- Athanasios, --- Athanāsiyūs, --- Athnāsiyūs, --- Bābā Athanāsiyūs Baṭriyark al-Iskandarīyah, --- أثناسيوس، --- بابا اثناسيوس بطريرك الإسكندرية --- Atanasie cel Mare, --- Pseudo-Athanasius --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Ruffinus Aquileiensis --- Rufin d'Aquilée --- Tyrannius Rufinus presbyter Aquileiensis --- Tyrannius Rufinus van Aquileia --- Turannius Rufinus presbyter Aquileiensis --- Rufinus --- Jovianus, Flavius, --- Council of Nicaea. --- Council of Alexandria --- Synode von Alexandrien --- Concilio de Nicea --- Council of Nicea --- Konzil von Nicäa --- Synode von Nizäa --- Council of Nice --- Jovian --- Jovianus, Flavius
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